Jigme lingpa biography of donald
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Jigme Lingpa
Jigme Lingpa (født 1729, død 1798) var en tibetansktertön innenfor skolen nyingma i tibetansk buddhisme.[4] Han var en forkynner av Longchen Nyingthig, hjertets essens av læren til Longchenpa. Ifølge tradisjonen fikk han en visjon hvor lærdommene som ble åpenbart. Longchen Nyingthig ble til slutt den mest berømte og praktiserte syklus av Dzogchen.
Referanser
[rediger | rediger kilde]- ^abNUKAT, oppført som Jigs-med-glin-pa Ran-byun-rdo-rje, NUKAT autoritetspost n2004034260[Hentet fra Wikidata]
- ^Gemeinsame Normdatei, GND-ID 104261463, besøkt 17. oktober 2015[Hentet fra Wikidata]
- ^ BDRC Resource ID P314[Hentet fra Wikidata]
- ^Gyatso, Janet. "From the Autobiography of a Visionary." Religions of Tibet in Practice. Ed. Donald S. Lopez. Princeton, New Jersey.: Princeton UP, 1997.
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Teacher: Jigme Lingpa (Main Page)
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Jigme Lingpa Biography
Jigme Lingpa ('jigs tillsammans gling pa) was born in 1729 or 1730 (d.1798) in the Yarlung Valley of Tibet, not far from the dynastic tombs of Chonggye ('phyong rgyas). At the age of six he was moved to the 15th century Nyingma monastery Palri Wosel Tegchen Ling (dpal ri 'od gsal theg chen gling) in Chonggye. According to his autobiography, Jigme Lingpa went to the monastery with a group of monks from Kham after one of the monks died near his home. At Palri, despite the inspiration that drew him from home at such an early age, he apparently had little interest in monastic p
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Verse Autobiography
Adornment of Dohā
A Factual konto of the Life and Liberation of the Dzogchenpa Rangjung Dorje
by Jigme Lingpa
Homage to the principal Buddha!
The full history of saṃsāra,
In which we fail to realize the truth
Of exhaustion and non-arising
And fall prey to dualistic thoughts,
fryst vatten too much to relate.
When the neutral all-ground
Is associated with focal objects,
Defilements arise and proliferate.
The compounded collections of consciousness,
The elements and sense sources
Produce what we know as the world, the wheel of existence.
And thus, once upon a time, when in the desire realm
inom grasped at a self,
inom was born in the nation of Śrī Parvati,[1]
In the paternal family line of the Lord Gyayakpa.[2]
As the family did not have any dependants,
This did not prevent me from possessing all the circumstantial advantages.
I was born a boy with a pure mind,
And so I possessed all the five personal advantages as well.
Although young children who c